(often cited as Manu 9.225 ) is a significant verse within the ninth discourse of the Manava Dharmashastra , or the Laws of Manu. This chapter primarily focuses on the duties of husbands and wives, the laws of inheritance, and the administrative duties of a king in maintaining civil order. The Translation
The Manusmriti's views on women's roles and status have been subjects of extensive debate. Traditional interpretations have often emphasized women's subordinate positions and their roles within a patriarchal framework. However, contemporary perspectives seek to reinterpret these texts within their historical contexts, exploring their implications for modern society.
Thus, while repugnant to modern ethics, Manusmriti 9.225 was not an outlier. It was part of a global ancient legal framework where family members were, to some degree, economic assets.
“Trivargaṃ nāvaśeṣayet, mokṣam ekaṃ na karhicit; striyaṃ vā pitarau vā api, hanyād yadi na kiṃcana.” Note: The actual verse numbering can vary slightly between manuscripts. Bühler’s translation for 9.225 is often cross-referenced as 9.224 in some editions.
According to translations, including those by G. Bühler and Ganganath Jha , the verse outlines specific types of people the king (or ruler) should immediately banish from the town or kingdom. The Text of Manusmriti 9.225
According to Ganganath Jha's translation of the Manubhāṣya :
Kshipram (instantly) implies the necessity of removing these individuals before their influence spreads.
विकर्मस्थान् शौण्डिकांश्च क्षिप्रं निर्वासयेत् पुरात् ॥ २२५ ॥ Manusmriti Verse 9.225
: Allowing these actors to remain in the city while awaiting an extended trial gave them opportunities to bribe officials, intimidate witnesses, or plan riots.
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Individuals engaging in professional gambling.
(often cited as Manu 9.225 ) is a significant verse within the ninth discourse of the Manava Dharmashastra , or the Laws of Manu. This chapter primarily focuses on the duties of husbands and wives, the laws of inheritance, and the administrative duties of a king in maintaining civil order. The Translation
The Manusmriti's views on women's roles and status have been subjects of extensive debate. Traditional interpretations have often emphasized women's subordinate positions and their roles within a patriarchal framework. However, contemporary perspectives seek to reinterpret these texts within their historical contexts, exploring their implications for modern society.
Thus, while repugnant to modern ethics, Manusmriti 9.225 was not an outlier. It was part of a global ancient legal framework where family members were, to some degree, economic assets. manusmriti chapter 9 verse 225
“Trivargaṃ nāvaśeṣayet, mokṣam ekaṃ na karhicit; striyaṃ vā pitarau vā api, hanyād yadi na kiṃcana.” Note: The actual verse numbering can vary slightly between manuscripts. Bühler’s translation for 9.225 is often cross-referenced as 9.224 in some editions.
According to translations, including those by G. Bühler and Ganganath Jha , the verse outlines specific types of people the king (or ruler) should immediately banish from the town or kingdom. The Text of Manusmriti 9.225 (often cited as Manu 9
According to Ganganath Jha's translation of the Manubhāṣya :
Kshipram (instantly) implies the necessity of removing these individuals before their influence spreads. It was part of a global ancient legal
विकर्मस्थान् शौण्डिकांश्च क्षिप्रं निर्वासयेत् पुरात् ॥ २२५ ॥ Manusmriti Verse 9.225
: Allowing these actors to remain in the city while awaiting an extended trial gave them opportunities to bribe officials, intimidate witnesses, or plan riots.
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later.
Individuals engaging in professional gambling.
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